57979 Daily wagers regularised in JK so far
PHE tops list, followed by forest department
Srinagar, Jan 30 : The Jammu and Kashmir government has so far cleared 57979 cases of daily wagers in the state for the regularisation in different departments of the state with Irrigation and Flood Control department topping the list.
According to correspondent, while replying to the question submitted by legislator Altaf Ahmad Wani the lower house over the total number of cases cleared for regularisation so far, the government informed that there are 57979 daily wagers whose services have been confirmed.
The government in its reply informed the house that the highest number of daily wagers regularised are from PHE/IFC department. Their number 20319, followed by the state forest department which has 5774 such cases that have been cleared for the regularisation.
Home department has 270 daily wagers regularised so far and in Public Works (R&B) the number is 6445 3. In Agriculture/Rural Development there are 3605 cases that have been regularised. In Housing & Urban Development the number is 1362 while as in Labour & Employment the daily wagers whose services have been regularised are mere two. In Industries & Commerce there were 1428 daily wagers who have been regularised whole as in Health & Medical Education such number is 151. In ARI & Trainings, the number is 49 and Tourism, there were 1676 daily wagers confirmed so far.
The government however stated that the Jammu and Kashmir Casual and Other Workers-Regular Engagement Rules, 2017 has been notified recently and no worker has been considered so far in terms of SRO 520 dated 21.12.2017. However, Department-wise number of Daily rated Workers engaged prior to imposition of ban viz 31.01.1994 and cleared by Empowered Committee/ Finance Department in terms of SRO 64 dated 24.03.1994 for regularization is 57979.
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Tuesday, 30 January 2018
57979 Daily wagers regularised in JK so far PHE tops list, followed by forest department Srinagar, Jan 30 : The Jammu and Kashmir government has so far cleared 57979 cases of daily wagers in the state for the regularisation in different departments of the state with Irrigation and Flood Control department topping the list. According to correspondent, while replying to the question submitted by legislator Altaf Ahmad Wani the lower house over the total number of cases cleared for regularisation so far, the government informed that there are 57979 daily wagers whose services have been confirmed. The government in its reply informed the house that the highest number of daily wagers regularised are from PHE/IFC department. Their number 20319, followed by the state forest department which has 5774 such cases that have been cleared for the regularisation. Home department has 270 daily wagers regularised so far and in Public Works (R&B) the number is 6445 3. In Agriculture/Rural Development there are 3605 cases that have been regularised. In Housing & Urban Development the number is 1362 while as in Labour & Employment the daily wagers whose services have been regularised are mere two. In Industries & Commerce there were 1428 daily wagers who have been regularised whole as in Health & Medical Education such number is 151. In ARI & Trainings, the number is 49 and Tourism, there were 1676 daily wagers confirmed so far. The government however stated that the Jammu and Kashmir Casual and Other Workers-Regular Engagement Rules, 2017 has been notified recently and no worker has been considered so far in terms of SRO 520 dated 21.12.2017. However, Department-wise number of Daily rated Workers engaged prior to imposition of ban viz 31.01.1994 and cleared by Empowered Committee/ Finance Department in terms of SRO 64 dated 24.03.1994 for regularization is 57979. Just now · Facebook for Android · Pu
57979 Daily wagers regularised in JK so far
Sunday, 28 January 2018
Thursday, 25 January 2018
Saturday, 20 January 2018
15 health benefits of pomegranate
Published Date: 2017-11-04
Praise be to Allah
It should be known that the fruit of Paradise resembles the fruit of this world in name only; as for its reality, there is a great difference between the two, the extent of which is known only to Allah.
Benefits of Pomegranate
Here are some of the potential benefits of pomegranate.
Pomegranate seeds get their vibrant red hue from polyphenols. These chemicals are powerful antioxidants.
Pomegranate juice contains higher levels of antioxidants than most other fruit juices. The antioxidants in pomegranate juice can help remove free radicals, protect cells from damage, and reduce inflammation.
2. Vitamin C
The juice of a single pomegranate has more than 40 percent of your daily requirement of vitamin C. Vitamin C can be broken down when pasteurized, so opt for homemade or fresh pomegranate juice to get the most of the nutrient.
3. Cancer prevention
Pomegranate juice recently made a splash when researchers found that it may help stop the growth of prostate cancer cells. Despite multiple studies on the effects of the juice on prostate cancer, results are still preliminary.
While there haven't been long-term studies with humans that prove that pomegranate juice prevents cancer or reduces the risk, adding it to your diet certainly can't hurt. There have been encouraging results in studies so far, and bigger studies are now being done.
4. Alzheimer's disease protection
The antioxidants in the juice and their high concentration are believed to stall the progress of Alzheimer disease and protect memory.
Pomegranate juice can reduce inflammation in the gut and improve digestion. It may be beneficial for people with Crohn's disease, ulcerative colitis, and other inflammatory bowel diseases.
While there are conflicting beliefs and research on whether pomegranate juice helps or worsens diarrhea, most doctors recommend avoiding it until you are feeling better and your symptoms have subsided.
Pomegranate juice is a powerful anti-inflammatory because of its high concentration of antioxidants. It can help reduce inflammation throughout the body and prevent oxidative stress and damage.
Flavonols in pomegranate juice may help block the inflammation that contributes to osteoarthritis and cartilage damage. The juice is currently being studied for its potential effects on osteoporosis, rheumatoid arthritis, and other types of arthritis and joint inflammation.
8. Heart disease
Pomegranate juice is in the running as the most heart-healthy juice. It appears to protect the heart and arteries.
Small studies have shown that the juice improves blood flow and keeps the arteries from becoming stiff and thick. It may also slow the growth of plaque and buildup of cholesterol in the arteries. But pomegranate may react negatively with blood pressure and cholesterol medications like statins.
Be sure to talk with your doctor before indulging in the juice or taking a pomegranate extract supplement.
9. Blood pressure
Drinking pomegranate juice daily may also help lower systolic blood pressure. But more studies need to be done to determine if pomegranate juice can decrease overall blood pressure in the long term.
Between the vitamin C and other immune-boosting nutrients like vitamin E, pomegranate juice can prevent illness and fight off infection. Pomegranates have also been shown to be antibacterial and antiviral in lab tests. They are being studied for their effects on common infections and viruses.
In addition to vitamin C and vitamin E, pomegranate juice is a good source of folate, potassium, and vitamin K.
Whether you decide to add pomegranate to your daily diet or just sip on it every now and then, check the label to ensure that it is 100 percent pure pomegranate juice, without added sugar. Or, juice it fresh.
Drinking 8 ounces of pomegranate juice a daily may improve learning and memory, according to a recent study.
13. Sexual performance and fertility
Pomegranate juice's concentration of antioxidants and ability to impact oxidative stress make it a potential fertility aid. Oxidative stress has been shown to cause sperm dysfunction and decrease fertility in women.
The juice has also been shown to help reduce oxidative stress in the placenta. But researchers don't yet know the exact benefits this may provide. Drinking pomegranate juice can also increase testosterone levels in men and women, one of the main hormones behind sex drive.
14. Endurance and sports performance
Move over, tart cherry and beet juice. Pomegranate juice may be the new sport performance enhancer. The juice may help reduce soreness and improve strength recovery. It also decreases oxidative damage caused by exercise.
Pomegranate was traditionally used as a remedy for diabetes in the Middle East and India. While much is still unknown about the effects of pomegranate on diabetes, it may help decrease insulin resistance and lower blood sugar.
Thursday, 18 January 2018
Saturday, 13 January 2018
ہماری سعودی عرب اور متحدہ عرب امارات سے لڑائی اس خاتون کی وجہ سے ہوئی‘ قطر نے اعلان کردیا، پوری دنیا حیران رہ گئی
ہماری سعودی عرب اور متحدہ عرب امارات سے لڑائی اس خاتون کی وجہ سے ہوئی‘ قطر نے اعلان کردیا، پوری دنیا حیران رہ گئی
13 جنوری 2018 (20:01)
دوحہ(مانیٹرنگ ڈیسک) کچھ عرصہ قبل سعودی عرب اور متحدہ عرب امارات نے قطر سے تمام تر تعلقات منقطع کر لیے تھے اور مبینہ طور پر اس پر حملے کی منصوبہ بندی بھی کی۔ اب قطر نے ان برادرملکوں کے ساتھ لڑائی کی ایسی وجہ بیان کر دی ہے کہ سن کر پوری دنیا دنگ رہ گئی۔میل آن لائن کی رپورٹ کے مطابق قطر کے وزیرخارجہ محمد بن عبدالرحمان الثانی کا کہنا ہے کہ ” ہمسایہ خلیجی ممالک کے ساتھ ہماری لڑائی کی وجہ ایک خاتون تھی۔ یہ خاتون متحدہ عرب امارات کے ایک اپوزیشن لیڈر کی اہلیہ تھی جو 2013ءمیں امارات میں سیاسی گرفتاری سے بچنے کے لیے قطر آئے اور وہاں سے برطانیہ چلے گئے۔“
محمد ثانی نے بتایا کہ ”برطانیہ نے اس خاتون کے شوہر کو پناہ دے دی لیکن خاتون قطر میں ہی کچھ وقت کے لیے رہائش پذیر ہو گئی کیونکہ اس کے رشتہ دار وہاں رہتے تھے۔ پھر جب اس نے قطر میں واقع سفارتخانے میں ویزے کی تجدید کے لیے درخواست دی تو وہ مسترد کر دی گئی۔ ادھر اماراتی حکومت نے قطر سے مطالبہ کیا کہ اس خاتون کو ملک بدرکرکے ان کے حوالے کیا جائے لیکن قطر نے انکار کر دیا، جس پر یہ یہ لڑائی شروع ہوئی۔“انہوں نے دعویٰ کیا کہ ”اس جھگڑے کے آغاز پر سعودی ولی عہد شہزادہ محمد بن سلمان نے قطری حکومت سے کہا تھا کہ اگر وہ اس خاتون کومتحدہ عرب امارات کے حوالے کر دے تو کوئی جھگڑا باقی نہیں رہے گا۔“ رپورٹ کے مطابق بعدازاں برطانیہ نے اس خاتون کو بھی ویزا دے دیا اور وہ اپنے شوہر کے پاس لندن چلی گئیں۔“
مزید : بین الاقوامی /عرب دنیا
لائیو ٹی وی نشریات دیکھنے کے لیے ویب سائٹ پر ”لائیو ٹی وی “ کے آپشن یا یہاں کلک کریں
Friday, 12 January 2018
Militant among militants: life and times of Qayoom Najar
By Inam ul Rehman
Presented by WahidWani
January 12, 2018 5.54pm in India, Kashmir, Opinion, Pakistan
A picture of a Jammu and Kashmir police poster offering a bounty on Qayoom Najar. The poster caused a major embarrassment to the police as the picture used wasn’t that of Najar but a civilian. (Courtesy: Internet)
When the body of the Lashkar-e-Islam (LeI) chief, Abdul Qayoom Najar, was identified, a senior police official tweeted: “very, very smart, extremely smart militant”. These words coming from an adversary makes one think: what was in Najar that separated him from the rest.
In any freedom movement, the natives fight on three fronts—one, against their own people in order to convince them about the futility of slavery; two, against those who want to hijack the movement for their own interests; and, three, against the occupiers. While the last one is an easy fight, fighting against the first two is often a protracting conflict.
The killing of militant commander Najar has to be viewed in all the three aspects. Like most militants, he was ahead of his adversaries, regularly changed his appearance, hardly left any trace, but what separated him from the most was that he never longed for fame. A guerrilla fighter, who had stealth of a leopard and eye of a falcon, he would appear and then disappear for months. For the security and intelligence grid, he was here, there, everywhere, but nowhere to be found. But for the Hurriyat Corporation and the Pakistan-based United Jihad Council, he was an “Indian agent”, “Ikhwani”.
Why is the Hurriyat a corporation?
In 2015, Syed Ali Geelani and Mirwaiz Umar Farooq, leading their own factions of the Hurriyat, along with JKLF chief Yaseen Malik joined hands to form what they call “joint resistance leadership”.
For Geelani, the tehreek in Kashmir is a religious movement. For the Mirwaiz, the tehreek has nothing to do with religion. Both of them, however, are in favour of Kashmir’s merger with Pakistan. Malik’s party, on the other hand, stands for independent Kashmir on both sides of the LoC. How do these three unite when their objectives are opposite of each other? If religion is taken out of the equation, how do Geelani and the Mirwaiz reconcile with a person who demands independence of Kashmir from both India and Pakistan? On paper, all three have different ideologies and constitutions. Remember, both the Hurriyats are amalgam of many parties, and with the incorporation of the JKLF, which for years remained aloof from both the factions, it becomes a complete package. It’s akin to the marketing strategy of a multi-product beverage brand—whether you buy their fizzy drink, juices or just water, it’s the brand that gains. Same is the case with the Hurriyat. It wants to take control of every organisation (militant or non-militant) that is working in Kashmir to benefit itself. Remember in May 2017, a sting operation by an Indian news channel showed some members of the Hurriyat demanding money to keep Kashmir on boil. Rs 100 crore for three months, is what a senior Hurriyat leader demanded! The Hurriyat was again diddling with the sacrifices of the people. That is why I prefer to call it the Hurriyat Corporation.
Why did the UJC and Hurriyat Corporation felt threatened by Najar?
When in May 2015, militants started blasting mobile towers in Sopore area, it baffled many. As is usual in Kashmir, the Hurriyat along with its lackeys termed it a conspiracy of the Indian government to “malign the freedom movement”. A new militant organisation, LeI, claimed responsibility, stating that mobile communication was responsible for the killing of many militants. The same month, Geelani along with Malik asked the UJC to reveal the truth about the LeI. The UJC responded to the call and repeated the rhetoric of blaming the Indian agencies.
The character assassination of Najar and his colleagues did not deter him from killing a few Hurriyat activists, claiming that they
Thursday, 11 January 2018
Wednesday, 10 January 2018
Tuesday, 9 January 2018
Ruling On Bank Jobs that Deal With Riba (INTEREST)
Learn Islam [official]
Today's world has a complex financial structure. Nearly every transaction is carried out through banks. One cannot possibly eliminate the banking completely
from one's life but at least we can control on how much interaction can be carried out. The more we can avoid the better.
Firstly, it is not permissible to work in riba or interest-based banks at all as it involves consuming riba, or writing it down or witness it or help those who do that.
It is one of the major issues in our society nowadays and most of our community is involved in banking jobs. The major scholars have issued fatwas stating that working in banks that deal with riba is haraam, (proven through hadith and Quranic verses) many people know this already yet continue with this sin. Even if the nature of work doesn't involve dealing with riba directly it is still haram and it includes guards, cleaners, and other services as well. This is because they are witness to one of the grievous sins.
In fataawa al-lajnah al-Daaimah. 15/41 it is mentioned that:
It is not permissible for a Muslim to work in a bank that deals with riba, even if the work that the Muslim does has nothing to do with riba because he is giving the employees who do work with riba with what they need and he is helping them with their calculation of interest.
Allah says (interpretation of the meaning):
“but do not help one another in sin and transgression”
Hence helping one in committing sin is a sin itself and a person will be held accountable for that. And hence it includes all personnel engaged in banking sector be it officials or guards or cleaners.
The Standing Committee (15/38) was asked: what is the ruling on working in the existing banks?
Most of the transactions that are done nowadays involve riba, which is haraam according to the Qur'an and Sunnah and the consensus of the ummah. The Prophet (peace and blessings of Allah be upon him) ruled that whoever helps the one who consumes riba or pays it by writing it down for him or bearing witness to it, etc, is a partner of the one who consumes it and the one who pays it, and they are all cursed and expelled from the mercy of Allah.
In Saheeh Muslim and elsewhere it is narrated that Jaabir (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) cursed the one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, and he said, “They are all the same.”
Hence from these hadith, any doubt or question is completely eliminated any possibility of working in a bank. It is Haraam.
Muslims should avoid it and earn a living through permitted means. A person should not expose himself to the curse of Allah and his Messenger.
And if you happen to be part of any riba-based bank leave the job for the sake of Almighty Allah. Do not fear of poverty, for Allah is sufficient for everyone and He (SWT) will provide the means that one least expects.
The Standing Committee (15/18) was asked the following questions:
1. Is there any specific section of the bank that is halaal, as many think, and if that is correct could you explain further?
There is no section in the riba-based bank that is exempt from this ruling according to what we know of the pure shari'a because all the bank employees are cooperating in sin and transgression.
2. What is the ruling on working as a maintenance engineer for one of the electronics companies that deal with some of the riba-based banks, where the company sells equipment (calculators, cameras, telephones) to the bank, and tells us, as maintenance engineers, to go to the bank to service this equipment on a regular basis? Is this work haraam on the basis that the bank does its accounts and organizes its work on these machines, and are we thus helping them in sin?
It is not permissible for you
Sunday, 7 January 2018
Srinagar:Government forces on Sunday arrested a militant and two other persons from outskirts of Sopore town in north Kashmir’s Baramulla district
Srinagar:Government forces on Sunday arrested a militant and two other persons from outskirts of Sopore town in north Kashmir’s Baramulla district.
Official sources told GNS that a joint team of MARCOS, army’s 163 TA and SOG following a specific information about the movement of militants in Watlab launched a search operation today late in the afternoon.
During the operation three persons have been apprehended including a militant, they said, adding that huge quantity of arms and ammunition has been recovered from their possession.
“The arms and ammunition which has been recovered from their possession include three AK-47 rifles with 3 Magzines, 3 Hand Grenades, one pistol and three pouches”
The trio has been later handed over to SOG Sopore for further questioning, they said.
A police officer while confirming the incident said that they have registered a case and further investigations taken up.
He identified the militant as Mushtaq Ahmad Chopan, a resident
20954: The Evil Eye and Protection Against it What is the evil eye? I've seen this terminology being used so many times on this webpage. Can you please explain in detail?
20954: The Evil Eye and Protection Against it
What is the evil eye? I've seen this terminology being used so many times on this webpage. Can you please explain in detail?
Published Date:07/01/2018(on this website))((copied from other authentic Islamic website with proper care))
Praise be to Allah.
Here follows some information and fatwas (rulings) that have to do with the evil eye. We ask Allah to benefit readers thereby.
The scholars of the Standing Committee were asked:
What is the definition of the evil eye? Allah says (interpretation of the meaning):
“And from the evil of the envier when he envies.” [113:5]
Is the hadeeth (narration) of the Prophet (peace and blessings of Allah be upon him) saheeh (authentic) in which it says that “One third of those who are in the grave are there because of the evil eye”? If a person thinks that someone is envying him, what should the Muslim do and say? If the person who put the evil eye on someone washes himself, will the water he used bring healing to his victim? And should he drink the water or wash himself with it?
The Arabic word al-‘ayn (translated as the evil eye) refers to when a person harms another with his eye. It starts when the person likes a thing, then his evil feelings affect it, by means of his repeated looking at the object of his jealousy. Allah commanded His prophet, Muhammad (peace and blessings of Allah be upon him), to seek refuge with Him from the envier, as He said (interpretation of the meaning):
“And from the evil of the envier when he envies.” [113:5]
Everyone who puts the evil eye on another is envious, but not every envier puts the evil eye on another. The word hasid (envier) is more general in meaning than the word ‘ain (one who puts the evil eye on another), so seeking refuge with Allah from the one who envies includes seeking refuge with Him from the one who puts the evil eye on another. The evil eye is like an arrow which comes from the soul of the one who envies and the one who puts the evil eye on another towards the one who is envied and on whom the evil eye is put; sometimes it hits him and sometimes it misses. If the target is exposed and unprotected, it will affect him, but if the target is cautious and armed, the arrow will have no effect and may even come back on the one who launched it. Adapted from Zaad al-Ma’aad.
There are ahadeeth (reports) from the Prophet (peace and blessings of Allah be upon him) which speak of the effects of the evil eye. For example it is narrated in al-Saheehayn that ‘Aishah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings of Allah be upon him) used to tell me to recite ruqyah (incantation) for protection against the evil eye.
Muslim, Ahmad and al-Tirmidhi narrated from Ibn ‘Abbas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.”
Imam Ahmad and al-Tirmidhi narrated that Asma bint ‘Umays said: “O Messenger of Allah, the children of J’afar have been afflicted by the evil eye, shall we recite ruqyah for them?” He said, “Yes, for if anything were to overtake the divine decree it would be the evil eye.”
Abu Dawud narrated that ‘Aishah (may Allah be pleased with her) said: The person who had put the evil eye on another would be ordered to do wudu, then the person who had been afflicted would wash himself (with that water).
Imam Ahmad, Malik, al-Nasai and Ibn Hibban narrated from Sahl ibn Haneef that the Prophet (peace and blessings of Allah be upon him) came out and traveled with him towards Makkah, until they were in the mountain pass of al-Kharar in al-Jahfah. There Sahl ibn Haneef did ghusl (bathed), and he was a handsome white-skinned man with beautiful skin. ‘Amir ibn Rabee’ah, one of Banu ‘Adiyy ibn K’ab looked at him whilst he was doing ghusl and said: “I have never seen
Black Magic and Satanic Possession
My brother after returning from a trip starting acting very strange. He would say weird things and now doesn't talk to anyone at all. He has been sitting outside for 2 months now. He has even spit on our mother. At first we thought there was something psychologically wrong with him. However when we took him to a mental doctor he talks as if he is fine. We think he is either possessed by a Jinn or some magic was done to him.
How can you tell if someone is possessed or if magic was done to them?
How do you remove it? My mother is getting very sick over this.
Published Date: 1997-11-21
Praise be to Allaah
People who have had experience with such situations have related that the following are among the signs of a person who is possessed by jinn (or Satan):
Strong repulsion when hearing Qur’aan or Aathaan (call for prayers).
Episodes of losing consciousness and/or epileptic attacks, especially when Qur’aan is recited for the possessed person.
Frequent nightmares during sleep.
Tendency to avoid people accompanied by out-of-the-norm behavior.
The jinn who possesses him might speak when Qur’aan is recited for the possessed person.
Madness, as stated in the Qur’aan (interpretation of the meaning): "Those who devour usury will not stand except as stands one whom Satan by his touch hath driven to [epileptic] madness…"2:275
As for a person struck by magic he might experience the following:
Dislike of one’s spouse, as indicated in the Qur’aan by the following verse (interpretation of the meaning): "And from these (angels) people learn that by which they cause separation between a man and his wife..." (Al-Baqarah, 2:102).
Different attitude in the house from that which is outside the house. For example, a person will feel that he is missing his family when is outside the house but when he goes home, love changes quickly to extreme hatred.
Inability to have sexual intercourse with one’s spouse.
Frequent miscarriage for pregnant women.
Sudden change in behavior without obvious reason.
Complete loss of appetite for food.
Thinking or imagining one has done something when in reality one has not.
Sudden obedience and/or love for a particular person.
It should be noted that if a person experiences some of the above symptoms this does not necessarily mean that he is either possessed by a jinn or struck by black magic. It might be due to physiological or psychological reasons.
As for curing this condition the following steps are recommended:
Putting one’s trust in Allah with sincere belief that He is the only cure for everything.
Reading Qur’aan and known supplications expressing seeking refuge, the most important and effective of which is sura 113 and 114, Al-Falaq and Al-Naas, which were used to cure the Prophet himself. Surah 112, Al-Ikhlaas, is recommended along with them, as well as the opening chapter of the Qur’aan, Al-Fatihah. To cure black magic some have successfully used seven lotus-tree leaves. The leaves should be crushed, then mixed them with water enough for taking a bath. The following verses from the Qur’aan are then recited: verse Al-Kursi (2:255), surah Al-Kafiroon (109), surah 112, 113, 114; the verses which mention magic, which are: in surah Al-Baqarah (2:102), Al-A’raaf (7:117-119), Yunus (10:79-82), and Taha (20:65-69). The possessed person drinks some of the water, and the rest is used to give him a bath.
Removing the elements of magic as was done by the Prophet when he was struck by black magic by a Jewish man called Lubaid Ben Al-‘Aasim.
Eating seven Aa’liya Al-Barniy dates (among the dates of Al-Madinah) first thing in the morning; if not possible, any dates will suffice, by the will of Allaah.
Cupping--removing excess blood.
And we ask Allaah to cure your brother and ease your hardship and his, as He is the One who cures and there is no one else who can cure.
Sheikh Muhammed Salih Al-Munajjid
Research Scholar from North Kashmir’s Lolab #Kupwara joins Militant organisation Hizbul Mujahedeen, as per reports Picture of An Alumni of Aligarh Muslim university Manan Wani M.Phill, Ph.D in applied Geology surfaced on Social Media with assault riffle.
آو لوگو سنو کہانی
ایک تھا امریکہ بڑا "شیطانی"
کام تھا اسکا "دھشت" پھیلانی
ایک مرتبہ آیا وہ سر زمین "افغانی"
ساتھ میں تھی اسکے "نیٹو" کی سلامی
کردی شروع اس نے افغانوں کی"بربادی"
اصل میں ٹارگٹ تھا اسکا "پاکستانی"
اسے پتا نہیں تھا ہے اک"ایجنسی"پاکستانی
آستین کے "سانپوں" کو تھی وہ کھا جاتی
تھی وہ "اسلام اور پاکستان" کی دیوانی
جیسےہی وہ شروع ہوئ امریکہ کی"بینڈ بجانی
پھر آواز اسکی'چیخوں'کی کانوں میں لگی آنی
کہتا ہے اب ٹرمپ گئ تھی'مت'ہماری ماری
ہے اسکا اب اک کتا "انڈیا ریپستانی"
کام ہے جسکا پاکستان میں دھشتگردی'کروانی
بند کر دے انڈیا تم بھی اپنی یہ "شیطانی"
تمکو بھی بھت جلد"جھنم یاترا"ہے کروانی
اب"اسرائیل"کی باری بھی جلد ہے آنے والی
آخر میں تو بھی سن لے میرے بھائ"افغانی"
چھوڑ دو پاکستان کی اب یہ "نمک حرامی"
یہ i s i ہے دنیا والو،،"قدرت" کی مہربانی
ملک پاکستان ہے میرے'رب'کی اک نشانی
جو بھی اسکو"چھیڑے"گا موت ہے اسکی آنی
💖💖 ان شأ اللہ
Friday, 5 January 2018
Q. A woman says: I live in the Kingdom (of Saudi Arabia) because I work here. I went for Hajj last year, and there were with me two of my female colleagues, but there was no mahram with us. What is the ruling concerning that?.
Praise be to Allaah.
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: This action – Hajj without a mahram – is haraam because of the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him) who said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, when he was delivering a sermon, “No woman should travel except with a mahram.” A man stood up and said, “O Messenger of Allaah, my wife has set out for Hajj, and I have signed up for such-and-such a military campaign.” The Prophet (peace and blessings of Allaah be upon him) said: “Go and do Hajj with your wife.”
Narrated by al-Bukhaari, 3006; Muslim, 1341.
So it is not permissible for a woman to travel without a mahram. A mahram is a man whom she is forever forbidden to marry because of blood ties or for a permissible reason. This is also subject to the condition that he be an adult of sound mind. A minor child cannot be a mahram, and neither can one who is not of sound mind. The reason for a mahram’s presence being required is so that he can look after her and protect her, so that she will not be bothered by those who do not fear Allaah and do not show mercy to the slaves of Allaah.
It makes no difference whether there are other women with her or not, or whether she is safe or not. Even if she goes with women from her own family and she is extremely safe, it is not permissible for her to travel without a mahram, because when the Prophet (peace and blessings of Allaah be upon him) commanded that man to go and perform Hajj with his wife, he did not ask whether there were other women with her or not, or whether she was safe or not. The fact that he did not ask about that indicates that it makes no difference. This is the correct view.
Some people nowadays take the matter lightly and allow women travelling alone in a plane without a mahram. This undoubtedly goes against the clear meaning of the texts. Travel by plane is like any other kind of travel and still involves danger.
If the mahram of a woman travelling by plane takes her to the airport, as soon as she reaches the departure hall, he has to leave her there, then she is on her own without a mahram. The plane may leave on time or it may be late. It may leave on time but then have to come back for some reason, or it may land in another airport which is not the one she was heading for, and so on. It may land in the airport she is heading for after the expected time for some reason. If it happens that it lands on time, the mahram who is supposed to meet her may be late for some reason, either because he overslept or because of traffic congestion, or because his car broke down, or for some other reason. And even if he is there on time and meets the woman, there may have been a man sitting next to her on the plane who would deceive her and may like her and she likes him.
The point is that women should fear Allaah and not travel for Hajj or for any other reason except with a mahram who is an adult of sound mind. And Allaah is the One Whose help we seek.
Reference: Daleel al-Akhta’ allati yaqa’a fiha al-Haaj wa’l-Mu’tamir (mistakes made by pilgrims performing Hajj and ‘Umrah)
Monday, 1 January 2018
This also is Kashmiriyat.
When 17 year old amir bashir lone of Sedow shopian kashmir was killed on Aug 9 2016, villagers had seen thereupon identified his killer jk policeman xyz (name withheld) as the resident of a nearby village, the angry villagers, gatherings of thousands, were in no mood to condone this ferocious murderer in uniform. They were all set to burn to ashes the house of this cop when all of a sudden 51 year old Kashmiri Muslim man & his family pleaded to massive angry gatherings of villagers to not burn the house of the cop despite the fact that he had heartlessly killed his most beloved, eldest & only source of income son in cold blood.
Of course he is old poor man living in one storey house but he is the real torchbearer of/for #Humanity. I think if ever there will be "Kashmir Noble Prize" introduced then this man will run as front contender for that award.
He is not old man but an angel in human face. 'Bashir Ahmad lone'.
(In pic Bashir Ahmad Lone, his daughter minor akhter jaan- she has left studies, son Aqib Bashir also minor. Pic taken on 31 dec 2017 in their one storey house at Sedow shopian)
Security forces had cordoned off the Drubgam village where funeral preparations of Manzoor Ahmad Baba, the Jaish-e-Muhammad (JeM) militant killed on Sunday, was on.
Baba was killed along with another militant, Fardeen Ahmad Khandey, in a gunfight inside the Central Reserve Police Force training centre in Lethpora area.
Protesters trying to breach the cordon clashed with the security forces.
"A youth sustained a gunshot injury during these protests. He has been shifted to Srinagar for treatment," police sources said.
Scores of people also attended the funeral prayers of Khandey in Nazneenpora village of Tral area.